Another branch imported Buddhist-Bon from Tibet to Nepal under Yuma/Lhasahangma. Kashi Limbu abolished wearing the threads Janai and Kshatriya castes for Kipat right but retained native Shivaism under the Yahang, Thebasam, Mundhum, Sattehang, and other names. As a result, some Kirats became Hindus (Kshatriya). Hinduism developed after Aryan accepted Shaiva, renamed Sanatan, and introduced the Brahmin-dominated caste system. When they first arrived in Himalayan Nepal, their beliefs were Shaiva and Shaivatic-Bon.

Mundhum claims that their journey to Nepal took place via India's Ganga lowlands and Tibet China. They worshipped Shiva, Pashupati, and Shakti. They arrived at Saptasindhu and developed the Sindh-Harappan civilization, uncovered in excavations. The history demonstrates that Kirat from that region with Shiva/Saba. Linguistic evidence also connects Kirat Limbu's ancestors to the Mesopotamian Lepmu race, which parallels Greek mythology. Persian history identified traces of Kirat Limbu's ancestors in Mesopotamia. According to the Sanskrit book Yoginitantra, Kirat Limbu originated in Kushdesh, Africa. It considers cultural, linguistic, historical, archaeological, and anthropological viewpoints. The report comprehensively analyzes verifiable facts and evidence. The review article provides an overview of the cultural developments of the indigenous Kirat Limbu community. This book has expected to be a valuable resource for those seeking to understand the true essence of Nepali soil, to explore the rich Kirat civilization, its culture, and the intricate tapestry of ethnic issues-best of luck on this enlightening journey. The book is published to document synthesized knowledge based on trustworthy information and data, thereby sharing it with readers. Recognizing his responsibility, this writer, in the later stages of life, has felt a sense of urgency in preserving the positivity of research. This writer endeavors to share this information, driven purely by academic value and recognition. Through a thorough anthropological study of the Kirat Limbu community, we've arrived at factual and logical conclusions regarding the questions they've raised. Neglecting the valuable contributions of these indigenous communities in the name of progress leaves us incomplete. The plight of the indigenous communities in the land nurtured by their toil and sacrifice is a cause for concern. Unfortunately, their profound cultural wisdom has primarily faded, leading to a disheartening void in our understanding of ancient knowledge.

The ancient Kirat civilization of Nepal predates any religious texts we have. Some individuals wholeheartedly immerse themselves in their cultural surroundings, while others observe from a distance. Human existence is believed to be incomplete without the enrichment of culture.

Colors of autumn 94 ethnicity